While Bengal is known as the ‘sweetest part of India,’ The Bengali month Poush could aptly be named as the sweetest month of the year for the Bengalis.
Poush in the agrarian economy of Bengal is known as Lokkhir mas, a month dedicated to Goddess Lakshmi, the deity of wealth and happiness. For every Bengali, It’s a month of hope and reassurance that even the poorest of the poor will have some food on their plate. To celebrate the Goddess's arrival, a 3-day festivity is planned known as ‘ auni chauni bauni' puja around Poush Sankranti.
“Auni” is the agaman or arrival of the goddess to the farmer’s house. “Chauni” refers to the Goddess, watching over the farmer. And “Bauni” is Bandhan or bonding: the urge of the farmer to keep the Goddess close to him forever. A symbolic bauni or rope-like structure is made using freshly harvested hay and fastened around the granary, the safe, the almirahs, and all the doors as a symbol of holding good fortune close and keeping it from leaving.
The theologist Bramhabandhab Upadhyay described Sankranti as a day of sharing. He said the hunger we experience is that of the whole universe; for that, we do not consume the new harvest alone. We extend ourselves and share with family, friends, and all living creatures.
The day starts with drawing auspicious motifs around the house--the rice paste becomes food for tiny insects and birds. Choru, a simple rice porridge, is offered to the ancestors. And various pithes or rice cakes are made to be consumed during the day and are shared with all animals like dogs, birds, and foxes who, at some point in time, lived happily around the village setup.
Though with time, we are going further away from such simpler times when amon dhan or “paddy wealth” harvested in winter was the mainstay of our rural economy, yet the old customs have stayed with us as reminders to value the bounty of the earth and the hard work of the farmers.
In the thick of winter when the air gets redolent with the smoky aroma of Nolen Gur we all start to crave goodies made with gur and newly harvested rice. Pithe or Bengali rice based cakes are as old as cultivation of rice. From the oldest recipe of pithe in Jajurveda known as ‘Apupa’ to the newest variations in patisapta-pithe recipes have made a long journey yet never went out of fashion. Depending on the time and region it evolved with local seasonal ingredients. while In the hilly region the stuffing of coconut is replaced with sesame, in the tribal area it is replaced with meat.
With Poush Sankranti just around the corner, let me introduce a couple of unusual pithe recipes that goes beyond the omnipresent ‘puli pithe’ and patisapta .
The name kholajali refers to the words 'khola' or Earthen pan and 'jali' or net. While the first refers to the Earthen cooking pan/tawa the later, to the unique net-like texture. I believe this pitha originated in the Eastern parts of Bengal and is very famous in the Noakhali district of Bangladesh.
One can pair it with either sweet or savoury sides. In our home, it’s a winter ritual to have it with a spicy duck meat curry called Haser mangsher kalia.
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